], R— E—n03: Preach against Fighting, yet Receive the Plunder49: William Smith’s Balm from Gilead, concerning True Discerning and JudgmentThat day will begin at 10am with a Quaker 33: The Light, Airy Spirit Some Preachers and Others Have Discovered When I Have Been Speaking against Slave-Keeping44: Thomas à Kempis: The Christian Pattern, or the Imitation of Christ25: Miserable Condition of Slaves When Old and Past Their Labor42: August Eleutherius [Sebastian Franck]: The Forbidden Fruit14: On Their Way Slave-Keepers Very Ready to Smite and Revile Any That Reprove Them for Their Sin08: Korah and Company—250 Men of Renown—Withstood Moses; Much More Slave-Keepers Withstand the Truth36: Concerning Marriage, or Marrying in the LordThe 2020 Benjamin Lay Lecture is coming, God-willing, in autumn.48: Robert Barclay’s Apology. His Great Mystery. New Haven: Yale University Press, 1950, pp.
George Fox’s Doctrinal, concerning the Kingdom or Government of Heaven, What It Is, and Where It Is to be Possessed of and Enjoyed in This World. Benjamin Lay was born in 1682 to Quaker parents in Copford, near Colchester, England. In 1718, Lay moved to Barbados as a merchant, but soon his abolitionist principles, fueled by his Quaker radicalism, made him hugely unpopular with those fellow residents who broadly profited from slavery and human trafficki
While in Abington, Philadelphia, Lay lived in a cave-like dwelling surrounded by a library of two hundred books, and it was in this unconventional abode where he penned a fiery and controversial book against bondage, which Benjamin Franklin published in 1738. The front page of Lay’s 1737 tract omits the name of his publisher, Benjamin Franklin.
He gave a long message detailing the evils of slavery, and at the climax of his ministry, pierced his Bible with his sword. Abington Friends Meeting is holding the first in an annual series of Benjamin Lay Lectures—on current topics of social justice—on a date to be announced, at 520 Meetinghouse Road, Jenkintown, Pennsylvania 19046, when it is safe to re-open the meeting house, now closed to slow down the spread of…
Lay brought religious, philosophical, working-class, abolitionist, and commoner perspectives to the table. Woolman was exceedingly careful that he never publically or spitefully criticizes other Friends, although he did not shy away from making witnesses that were difficult for Friends to understand, such as his decision to wear undyed cloth. Concealed in his Bible was a bladder filled with red juice that splattered onto Friends sitting near him, symbolizing the blood on Quakers' hands for not standing firm against slavery. He carried forth his witness to his concern chiefly in the American colonies until he was Chief among Lay's offenses was the publication of his lengthy book Friends Historical Library at Swarthmore CollegeHaverford College Quaker & Special CollectionsLay's tactics are in stark contrast to those undertaken by other Quaker anti-slavery advocates of the 18th century, most prominently John Woolman. See all books The Fearless Benjamin Lay The Quaker Dwarf Who Became The First Revolutionary Abolitionist Table of Contents. John Milton: Church Government. Additionally, all of Woolman's published writings went through proper Quaker editorial review.Philadelphia Yearly Meeting denounces Lay's Book"All Slave-Keepers That keep the Innocent in Bondage, Apostates..."
Included in the online collections of Benjamin Lay is his 1737For further information see Lay's entry in the Oxford Dictionary of National Biography as well as Drake, Thomas E. Quakers and Slavery in America.
43-47.Philadelphia Monthly Meeting Minute, Lay is disownedLay showed a propensity for theatrical demonstrations illustrating the evils of slavery and Friends' complicity with it.
William Bennit: Writings. This display proved too much for Quakers to bear and he was formally, and publically, disowned from the Society not long thereafter.view all documents that mention Benjamin LayBenjamin Lay (1681-1759) was a British Friend from Colchester who became passionately interested in slavery after a journey to Barbados. After working as a farmhand and shepherd, then an apprentice glove-maker, Lay ran away to London and became a sailor at age 21; he later returned to England and married Sarah Smith by 1718. Benjamin Lay (1681-1759) was a British Friend from Colchester who became passionately interested in slavery after a journey to Barbados. 34: Excellent Advice of Sir Thomas Moore and George Fox against Putting Men to Death for Small Matters11: The Abominable Stuff Filthy Rum Is Drawn From, and the Barbarity Used towards Slaves in West Indies43: Miguel de Molinos: The Spiritual Guide28: Revelation, 12th Chapter: Some Thoughts Concerning It52: George Fox the Younger’s Works: Very ExcellentThe 2020 Benjamin Lay Lecture is coming, God-willing, in autumn.26: Some Have Been Pleased to Say I Wanted a Party13: Slave-Keepers Cause Many Tender Friends to Go Mourning on Their WayGet new content delivered directly to your inbox.09: Long Custom in Sin Is Hard to Be Broken22: Concerning the Sweet Communion We Have Been Favored With in Our Meetings, beyond Any People That I Know in the World30: How Can We Expect the Almighty Will Prosper Us, So Long as We Will Continue in This Practice?The public is welcome, and there is no charge. The most famous incident occurred in Burlington in 1738 when Lay entered Meeting for Worship clothed as a soldier with a sword. Francis Howgill: Works, Advice to Ministers04: Great Burdens Slave-Keeping Preachers Bring upon Their Brethren and Friends
Margaret Fox’s Writings. William Edmundson: Journal50: The Spirit of Martyrs Revived by Ellis Hooks10: A Few Precedents in Friends of Great Repute in Slave-Keeping Is Much More Mischievous Than in Many Publicans and Harlots31: Concerning My Keeping My Elder Brother’s Sheep51: Francis Rous’s Works: Concerning God’s Own Teaching of His Own Dear Children—Him, Him, Him, Himself!07: Many Worthy Men Have Borne Testimony against This Foul Sin: Ralph Sandiford and Others27: Keeping Concubines, Harlots, and Slaves: Practiced by Jews and Gentiles20: Some Discourse with Robert Jordan concerning Slave-Keeping, and Something concerning George Keith and New Jerusalem18: Benjamin Lay Being Kept Out of Meeting at Philadelphia by the Constable, Anthony Morris, Israel Pemberton, S— P—n [Samuel Pemberton?
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