This book is a selection of tracts written by Sattler in the short years of his Christian life.
He had been summoned there to protect the court while it was in session. Late in 1576 a fire broke out in the castle where Glock was.
Nine charges were assembled. After the death of Conrad Grebel (1526) and Felix Manz (1527) Michael Sattler was the most noteworthy leader of the Swiss Brethren. “But if we are not shown to be in error, I hope to God that you will accept teaching and be converted,” he said sincerely. Not even Warden Klaus and his wife were allowed to visit him.What a catch!
His martyrdom took place only a few months after that of Manz. Additionally, Sattler was charged with having left the monastery, marrying, and urging nonresistance toward the Turks. What a dilemma! In return for the pleasant company provided by the Grafeneck family, Glock wrote home asking that some of the famous Hutterite carved antler handle knives and spoons be sent to his kind hosts and friends.For his part, Paul Glock welcomed this chance to witness to his faith.
But as a follower of Christ, he must be a person of his word.
He died as a true witness of Jesus Christ. For six months Paul Glock was given as pure a freedom as any prisoner would dare dream of—freedom to travel and visit friends merely by promising to return in the evening and the freedom of unlocked doors at night. Working rapidly, they saved more equipment and supplies than anyone else. Even though they considered him theologically misguided, he was, nevertheless a “dear friend of God.” Not long after, Anabaptists began carrying the “Brotherly Union” and account of Sattler’s death in miniature versions on their persons to give them courage to live their lives in the same way.
The Anabaptists were ready to be taught from the Bible. Margaretha, a refined and comely woman, had been a Beguine; even though it was a lay order, she, too, was breaking a vow. You are Turks according to the spirit.”[Christian History originally published this article in Christian History Issue #5 in 1985]Michael and Margaretha Sattler must have felt the weight of their decision.
He was particularly influential for his role in developing the Schleitheim Confession. Yet with their adult commitment, Anabaptists invited a baptism of water, of the Spirit, and of blood.The slaughter of innocent men and women in the Netherlands only subsided in 1578 when the Dutch provinces established a limited degree of religious toleration.Subscription to Christian History magazine is on a donation basisOn their return from Schleitheim Michael, Margaretha, and others were captured. Therefore, it was hard for him to accept the Brotherhood sentiment. The inscription reads: “1527, Michael and Margaretha Sattler.
The hangman shall and will dispute with you!”This was Glock’s second time in prison. May God grant us also to testify of Him so bravely and patiently,” he wrote at the end of his account.In June 1567 believing that he was about to die from the scurvy that had wracked his body for the past five weeks, Paul Glock wrote his “last letter” home to Moravia. Yet Klaus refused to give Glock an official pardon to leave legally. This “Brotherly Union” (see The Schleitheim Confession) was the essence of what they could agree upon; it organized them into a church. Sattler also admitted having said that if war were right, he would rather march against supposed Christians who persecute, capture, and kill the God-fearing.
The sentence to execution read, "Michael Sattler shall be committed to the executioner. Glock responded in the negative. The martyrdom at Rottenburg was an event that sent shock waves throughout Europe. For a simple priest to marry broke Catholic canonical law, and Michael was already a prior, second only to the abbot of the Benedictine monastery of St. Peter’s in the Black Forest in southern Germany.
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