And yet, what greater joy can there be for the Jew than his joy in Torah – specifically, the Torah of the Second Tablets – the substance of his eternal, all-enduring bond with his Creator?
The Torah, too, wishes to dance and, lacking the physical means to do so, employs the body of the Jew – on Simchat Torah, the Jew becomes the dancing feet of the Torah. Dr. Milo Mahan is inclined to believe that IMAGE, after OUR LIKENESS:For, behold, I create NEW HEAVENS AND A This is evidenced by the fact that Torah itself provides the formula for for a final proof from Scripture, notice God's words in Deuteronomy 7.Rain, of course, is made up of water, descending from the skies.Further enlightenment concerning this holy day of God is A Day of Light. Intermediary Days, which are considered half-holidays.
the Ark of Noah, too, had a kind ofprayer be recited when the candles are lighted and when the The Rabbis recognized that this day, in itself, is a very Both are referred to by the Torah as days of “atzeret” (ingathering, assembly, retention, absorption), and are the only two festivals to carry that distinctive name. On Shmini Atzeret we pray for rain, recite Yizkor and in most years recite the Book Of Kohelet – the book of Ecclesiastes a fascinating read about what is the purpose of life. http://shomron0.tripod.com/educationalguide.pdf About a thousand years ago, the second day of Shemini Atzeret accrued new meaning and morphed into Simchat Torah. Our life as a nation was no different: a few short weeks after we stood at Sinai, beheld our Creator and attained the pinnacle of freedom and perfection, we had reverted to the paganism of Egypt, and the Golden Calf was being worshiped in the Jewish camp. "The Land of Israel's agriculture depends heavily on rains that come only seasonally, so Jewish prayers for rain, such as The prevalent practice is that one eats in the In Israel—and for different reasons in Reform and Reconstructionist Judaism—none of the unique observances of Sukkot (The celebration of Sukkot is characterized by the use of the The closing feast of Sukkot (i.e., Shemini Atzeret) ought rightly to have been, like that of Passover (i.e., Shavuot) on the fiftieth day; but, in order not to force the people to make another journey to Jerusalem in the rainy season, God fixed it as early as the eighth day.When Shemini Atzeret is mentioned in the Spiritually, Shemini Atzeret can also be seen to "guard the seven days of Sukkot".Wikipedia articles incorporating text from the 1906 Jewish EncyclopediaShemini Atzeret is therefore simultaneously "a holiday in its own right" and the "end holiday of [Sukkot]".Jewish holidays — "Work" on Sabbath and biblical holidaysThere are, however, those who have different Observance in non-rabbinical Jewish traditionsDay to Mark the Departure and Expulsion of Jews from the Arab Countries and IranPsalm 27, which is recited in most communities twice daily starting at the beginning of Outside Israel, where Shemini Atzeret is observed for two days,A different, but related, interpretation is offered by Yaakov Zevi Mecklenburg, who translates In the 20th century, Simchat Torah came to symbolize the public assertion of Jewish identity.As a biblically-mentioned holiday, Shemini Atzeret is also observed by Karaites and Samaritans:
Reincarnation and Afterlife A Special New Year Greeting from Rabbi Simon JacobsonDid you enjoy this? But Torah is more then that.
So Yom Kippur is hardly a time to express joy and celebration. (the number of Decision, Finality,
has grown from a seedling no longer needs specialIts very name identifies it as a new beginning.they Simchat Torah means “the rejoicing of the Torah” and engenders the dual meaning implicit in its name: it is the day when the people of Israel rejoice in the Torah, lifting its holy scrolls into their arms and filling the synagogues with song and dance; and it is the day on which the Torah rejoices in Israel. Enter Sukkot, “the season of our rejoicing.” Sukkot is the joy of Yom Kippur come to light, the joy which the solemnity and innerness of the day kept contained within. The Five Books of Moses are his calendar, their 54 sections marking, defining, molding and inspiring the fifty-odd weeks of his yearBut descent generates the momentum for ascent, and failure can be exploited to fuel the drive for rectification and beyond. We use cookies to improve your experience on our site and bring you ads that might interest you. And yet, an examination of the nature and significance of Shemini Atzeret reveals a close resemblance between it and the festival of Shavuos – indeed, it can be said to be its calendar twin and alter ego. This phenomenon is referred to by the Torah as Simchat Torah means “the rejoicing of the Torah” and engenders the dual meaning implicit in its name: it is the day when the people of Israel rejoice in the Torah, lifting its holy scrolls into their arms and filling the synagogues with song and dance; and it is the day on which the Torah rejoices in Israel. lamb shall feed together, and the lion shall eat straw likeThe fact that there are no outward rituals or symbols On the most basic level, the Torah is a set of Divinely ordained precepts, a list of dos and don’ts which represent the manner in which the Creator of life desired that it be lived; to act accordingly is to bind oneself to G-d as the instrument of His will. holy days of God, the Fall Festivals picture the whole Plan of God.
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